<dfn id="w48us"></dfn><ul id="w48us"></ul>
  • <ul id="w48us"></ul>
  • <del id="w48us"></del>
    <ul id="w48us"></ul>
  • 四川峨眉山導游詞中英文

    時間:2020-07-20 13:51:35 導游詞 我要投稿

    四川峨眉山導游詞中英文

      四川峨眉山導游詞【一】

      各位游客們,我們即將到達位于四川的峨嵋山。現在,請先讓我做一下自我介紹吧﹗我叫XXX,大家可以叫我X導。

    四川峨眉山導游詞中英文

      我們現在位于四川的峨嵋山,上山的時候,大家一定要注意安全,以防捽倒。還有,不要亂丟果皮、食品塑料袋等垃圾。現在,我們到了峨嵋山的生態猴區。這些猴子雖然也愛吃蕉和桃子,但是它們吃東西的時候喜歡縮在角落吃,所以你是看不到它吃東西的樣子的。(略寫:峨嵋山的猴子。)

      峨嵋山腳下的中心有一個大大的'金色們佛像,下面有幾只動物,還有上百個動物雕像圍成一個大圈,所有的動物雕像頭都朝著佛像。傳說,在很久很久以前,地球上有一個怪物,它無惡不作。有一天,那個怪物到峨眉山作惡。有一個神仙剛好路過,他跟那個怪物大戰了三個回合,決定把那個怪物給封印了。然后,他叫上所有動物,讓大家齊心合力地把那個動物封印。結果就把它封印在地底下。(詳寫:傳說故事。)

      現在,就快到火車站了,我要和大家說再見了。常言說:“相見時難別亦難,送君千里終有別。”(引用名句。)在這里,我衷心祝福大家一路平安﹑合家安康。希望你們下次來旅游,我還當你們的導游﹗

      四川峨眉山導游詞【二】

      各位游客,你們好,歡迎來到旅游勝地——峨眉山,峨眉山著名的金頂有“日出”、“云海”、“佛光”、“圣光”四大奇觀。

      日出在早上五六點,站在舍身巖上(舍身巖石懸崖峭壁,懸崖下面是萬丈深淵,人如果失足跌下去就會粉身碎骨的。)遠望東方,只見天邊一脈鑲上金邊。灰色的云朵緩緩浮動,金邊映射周圍厚厚的灼灼云朵,慢慢的,灰云裂開了一條縫,縫中透出橙黃的光芒,云縫越來越大,顏色也逐漸與周圍云朵變為橙黃,稍頃,紅日露出一點兒弧形的金邊,弧形越來越大云朵也為它讓開一條道路,當橙紅的旭日冉冉上升,露出大半個腦袋時,速度忽然增快,像一個打足氣的皮球,一剎間,跳出地平線,穩穩當當的嵌在地平線上,頓時光芒四射,人們的臉上被涂了一層酒后紅暈,金頂也披了一件金色的彩衣。這時呀你會忘記山頂寒氣襲人的晨霧,不停地跳躍歡呼,久久不愿離去。

      “圣光”實在晴朗的夜晚,舍身巖的林莽中,忽然一見兩點如豆的星光,漸次千點,萬點,飄曳騰涌,忽高忽低,仿佛銀河繁星墜落谷中,“時而散舞,星星點點,時而相聚,網網團團,令人眼花繚亂,心動神搖。”此種現象,自古稱作“萬盞明燈朝普賢。”“”圣光現象極為奇特,其成因,有人說是磷火,有人說是螢火蟲,有人說是附在樹枝上的“密環茵”遇到空氣中的濕度含量在百分之半以上時發的光。觀“圣光”由來已久,古人留下來不少體題詠,大家可以找一找。

      “云海”和“佛光”,如果身臨其境,也是妙趣橫生美不勝收。峨眉山的獨特美景看也看不完,等著你去細細游賞,峨眉山永遠歡迎你的光臨。

      四川峨眉山英文導游詞

      Mt.Emei is one of the four famous mountainsin China. It lies about 168km from Chengdu, the capital of Sichuan Province. Before the tour of the holy mountain, it is important to obtain some inforation about the spread of Buddhism in China, Buddhism in Mt. Emei and its hiking routes.

      The Spread of the Buddhism

      Buddhism was founded in India around the 16th century BC. It is said that the founder was Sakyamuni. Sskyua was the name of the clan to which his family belonged. Sakyamuni was a prince and was brought up in luxury. In his 20s, he became discontented with the world. Every day he had to face with sights of sickness, death and old age since the body was inescapably involved with disease, decrepitude and death. Around the age of 30 he made his break from the material world and plunged off in search of enlightenment.

      Sakyamuni began by studying Hindu philosophy and Yoga. Then he joined a band of ascetics and tried to break the power of his body by inflicting severe austerities on himself. However, no matter how he held his breath until his head burst and starved his body until his ribs jutted out, he failed to enlighten himself. Finally Sakyamuni followed the principle of the middle way in which he would live between the extremities of asceticism on one hand and indulgence on the other. As the story goes, he devoted the final phase of his search for enlightenment to meditation and mystic concentration. One evening he sat beneath a fig tree, slipped into a deep meditation and achieved enlightenment from his mystic concentration.

      Sakyamuni founded an order of monks and for the next 45 years or so peached his ideas around 480 BC. Sakyamuni teaches that all life is suffering. Everyone is subjected to the trauma of birth, to sickness, decrepitude and death. Real happiness cant be achieved until suffering is overcome. The cause of unhappiness is desires,specifically the desire of the body and the desire personal fulfillment. In order to overcome the desirs and achieve happiness, it requires the following eight-fold path.

      1.Right knowledge

      Buddhist followers should believe that all life is suffering. It is caused by the desire for personal gratification.

      2.Right Aspiration

      Buddhist followers should becomw passionately involved with the knowledge of what lifes problems basically are.

      3.Right Speech

      Buddhist followers shousd avoid lies, idle talk, abuse,alander and deceit.

      4.Right Behavior

      Buddhist followers should show kindness and avoid self-seeking and personal fulfillment in all actions.

      5.Right Livelihood

      Buddha considers spiritual progress impossible if one has occupied himself/herself with slave-dea-ling or prostitution.

      6.Right Effort

      The effort os the will to develip virtues and curb paddion.

      7.Right Mindfulness

      Buddhist followers should practise self-exami-nation and cultivate themselves to overcome the state of semi-alertness and become aware of what os happwning to them.

      8.Right Absorption

      The absorption involves the techniques of Hinduisms raja yoga and leads to the same goal.

    【四川峨眉山導游詞中英文】相關文章:

    峨眉山樂山導游詞-四川導游詞12-31

    峨眉山洗象池導游詞-四川導游詞12-31

    峨眉山的導游詞(精選)08-29

    四川熱門旅游導游詞-四川導游詞12-31

    四川名景的導游詞_四川導游詞12-24

    四川海螺溝導游詞-四川導游詞12-31

    四川景點九寨溝導游詞-四川導游詞12-24

    四川海螺溝溫泉講解導游詞-四川導游詞12-31

    介紹四川的導游詞12-24

    四川成都的導游詞12-18

    主站蜘蛛池模板: 黑巨人与欧美精品一区| 日本精品自产拍在线观看中文| 国产精品成人99久久久久| 亚洲国产精品福利片在线观看| 91麻精品国产91久久久久| 精品国产三级a在线观看| 精品人妻少妇一区二区三区| 2021精品国产综合久久| 曰韩精品无码一区二区三区| 国产亚洲精品资在线| 久久亚洲国产欧洲精品一| 久久精品国产99久久久| 亚洲精品无码专区2| 久久国产成人亚洲精品影院| 94久久国产乱子伦精品免费 | 国产精品成熟老女人视频| 亚洲AV无码之日韩精品| 精品国精品国产自在久国产应用男| 久久精品国产免费| 高清免费久久午夜精品| 精品蜜臀久久久久99网站| 亚洲国产精品18久久久久久| 日韩精品人妻av一区二区三区| 国产精品嫩草影院久久| 亚洲国产精品lv| 久久精品国产亚洲沈樵| 国产小视频国产精品| 成人区人妻精品一区二区不卡视频 | 精品无码人妻一区二区三区品 | 精品久久无码中文字幕| 无码人妻精品一区二区三区久久久| 香蕉依依精品视频在线播放 | CAOPORM国产精品视频免费| 亚洲AV无码久久精品成人| 亚洲人午夜射精精品日韩| 无码人妻一区二区三区精品视频 | 亚洲欧洲精品成人久久奇米网 | 少妇亚洲免费精品| 人妻VA精品VA欧美VA| 四虎精品免费永久免费视频| 欧美精品色婷婷五月综合|